 |
|
 |
|
 |
|
 |
|
So Is
It a Nice Reservation? by Hildy Gottlieb Copyright ReSolve, Inc.
2000 ©
|
Every conversation
starts out about the same - folks who've always been curious about Indian
Country, but never known anyone who has actually spent time there. They all
have questions. They've all heard stories on tv, or rumors, or stereotypes that
are so ingrained they don't even realize they are stereotypes - they see them
simply as facts.
We
love working in Indian Country. We learn something new during every visit, and
what better joy can there be than work that expands the way you see the
world?
And so the
following is a summary of a conversation we've had dozens of times. We hope you
will learn something new here, as we do every day in Indian
Country. |
| |
Q:
|
What
exactly do you do in Indian Country? |
| |
Answer: |
We help tribes build
their economies. |
| |
|
|
| |
Q:
|
Oh, you
mean gaming? |
| |
Answer: |
No, mostly we work with
non-gaming tribes. When we do work with gaming tribes, we help with the
non-gaming side of their economy - the sustainable side. |
| |
|
|
| |
Q:
|
Isn't
gaming sustainable? |
| |
Answer: |
Nothing is sustainable
if someone can take it away from you. The Feds could decide tomorrow to no
longer permit gaming on the reservations. And because compacts are negotiated
at the state level, the states decide what's permissible. Slots or cards or
gaming tables? Is gaming allowed at all? It's up to the state, and ultimately
up to the Feds, not the tribe. Just about everything in a tribe's day-to-day
world circles back to the Feds. Until 1975, tribal governments weren't even
permitted to run their own tribal programs, leaving them dependent on the Feds
for everything from healthcare to education - all the main services assured by
their treaty obligations. |
| |
|
|
| |
Q:
|
Treaty
obligations? |
| |
Answer: |
Yes. When the U.S. makes
peace treaties with other countries, generally obligations accompany those
treaties. In exchange for the tribes giving up their lands, the Feds vowed to
provide healthcare and education and other basic services for those
tribes. |
| |
|
|
| |
Q:
|
But
aren't all the tribes rolling in money now? What do they need the Feds
for? |
| |
Answer: |
Tribes aren't rolling in
dough. On the contrary, 65% of the tribes in the United States don't even do
gaming - not even bingo. And of those tribes that are doing gaming, almost 75%
of all the Indian Gaming revenues in the whole country come from only 40
casinos, mostly centered around major metropolitan areas. Some tribes who have
tried gaming have actually lost money at it. |
| |
|
|
| |
Q:
|
How can
you possibly lose money on gaming? The house always wins! |
| |
ReSolve:
|
The house may always
win, but folks still have to come play. If a tribe is located in a remote rural
area, then there isn't a lot of traffic to their casinos. If a tribe is lucky
enough to be near a big city, then their casino will be more likely to draw
from that population base. |
| |
|
|
| |
Q:
|
So what
do tribes do if they can't do gaming? |
| |
Answer: |
It depends on what
assets the tribe has to work with. The more sustainable the assets, the more
likely it is that the economic activity will be sustainable itself.
Here are some
examples. A tribe whose reservation is located along the Grand Canyon would
probably have great opportunities to build tourism income from that sustainable
asset. A tribe whose reservation includes a long stretch of interstate highway
with few services in any direction probably has an opportunity to build income
from that sustainable asset. And many tribes treat their history and craftwork
as sustainable assets, making sure that stories and skills don't die when
tribal elders pass on. |
| |
|
|
| |
Q:
|
It's so
frustrating to do business in Indian Country - everything moves so slowly. Most
people I know who've tried have just given up. Do you try to convince them to
change? |
| |
Answer: |
There's no reason for
them to change. If you were trying to do business in Japan, you wouldn't expect
the whole Japanese culture to change just so you could do business with them,
would you? Instead you would learn everything you could about the culture
before you left the States - maybe before you even made your first
contact.
And you
probably wouldn't focus on learning about their national dances and songs. You
would probably focus instead on learning how they see the world, what they
expect, what different things such as a handshake or a nod or a smile mean to
them. You would want to know how they treat outsiders, and how you could expect
to be treated, and what it all meant to them.
Culture isn't just singing and
dancing and art. Culture is the eyes through which we see the world. And two
people looking at the the same object may see very different things. No right
and no wrong - just different.
The difference between doing business in Japan vs. Indian Country
is that an outsider seeking to do business with a Japanese business person
would learn what it takes to get along in that culture, to accomplish their
goals. Unfortunately, if that same outsider wanted to do business in Indian
Country, they would more likely expect their Indian counterparts to have to
learn to do business with them! Outsiders generally learn little more of a
tribe's culture than the names of some of their heroes, or the names of some of
their sacred rituals - certainly not the kind of thing that builds business
relationships.
And
so yes, things do happen differently in Indian Country. The trick is to listen
more than you talk, and to ask more than you answer. The road towards finding
common ground may be a slow one, but business requires building relationships
of trust, and trust between cultures doesn't happen overnight.
|
| |
|
|
| |
Q:
|
But they
change their minds so often. If the Tribal Council decides something one day,
they might just change their mind the next day. How can we work with
that? |
| |
Answer: |
It may help to see
things through the eyes of the tribes.
The democratic tribal council system
isn't something the tribes chose. It was forced upon them by the U.S.
government in the early 1900's. From that point on, if they wanted to deal with
the U.S., the tribes had to have a government like the U.S.
The U.S. may have imposed democracy
on the tribes, but they couldn't change the tribes' culture, their hearts and
minds. And that culture is based on consensus. Consensus, by its nature, is a
slow process, because with consensus, there are no losers. It could take years
for everyone to agree to do something. During that time, factions could form
and bands could part ways, as often happened. Or, as happened just as often, no
decision could occur at all, even after many years. These are all realities of
consensus. It's a slow process, because no one loses.
And so, the tribes are trying to fit
their way of seeing the world into a structure they never chose but have
learned to live with - democracy. And regardless of that imposed structure,
consensus creates decisions in its own timeframe. This way of making decisions
may go against most Americans' view of progress, but that's because it's not
our culture. And the bottom line is, it's not our government. |
| |
|
|
| |
Q:
|
So the
reservation you're working on now - is it a nice reservation? I mean, I've
heard that some of them aren't so nice. Is it a nice one? |
| |
Answer: |
Nice is certainly in the
eye of the beholder. It is their home. If you're asking if there is joy and
celebration, the answer is yes. If you are asking if there is beauty and
tradition, the answer is yes.
If you're asking if there is poverty, unemployment, lack of jobs,
then in most cases, the answer is also yes. If you're asking if there are
workforce problems and substance abuse problems, in most cases the answer is
yes there, too.
And
if you're asking if tribes are still feeling the scars of what has happened to
them in just the past 50-75 years, in the lifetimes of their elders, the answer
is certainly yes. |
| |
|
|
| |
Q:
|
50
years? The Indian Wars were over long before that! |
| |
Answer: |
The Indian Wars, in many
ways, still rage. In the lifetimes of many individuals still living on the
reservation, children were taken from their parents when they were still small,
and sent to boarding schools where they were given Anglo names and beaten if
they spoke their native language. Many children got sick, far from their homes
where their immunity was stronger. And many of those children died. The elders
still remember. |
| |
|
|
| |
Q:
|
I guess
I just never thought about all of it. |
| |
Answer: |
Most people don't. Most
non-Indians never get near a reservation. Of those who do, most cross over on
their way to somewhere else, and they apply their own standards of judgement on
what they see there. And the news media encourage us all to consider that a
story about an individual member of an individual tribe represents an entire
people. |
| |
|
|
|
Indian Country is an amazing
place - somewhere we feel blessed to be able to work. It is a different land,
many different lands, tucked inside America, which is itself a land of
different lands.
We
would like to encourage our fellow travelers that the best way to learn about
any new place, whether it is Japan or Germany or here in America - in a
different part of town, or in Indian Country, is to slow down and listen
without speaking and without judging. You'll be surprised what you see when you
try and look through someone else's eyes. |
|
|
 |